Sunday, February 5, 2017

Post 24-Bowery Mission Stain Glass Windows


                                  sleepy time                                                  

 On January 30, 2016, John Reflects

            Several years ago, I got the idea for us to write an article for a Salvation Army (SA) publication. For it to be appropriate, it needed a Salvation Army tie in. General William Booth, founder of the SA lived right next door to the Bowery Mission, in the Borough of Manhattan, New York City. The Mission has served the homeless and hungry since 1879. Some say the term “skid row” came from this area. The Mission Statement from their web site says, “The Bowery Mission is called to minister in New York City to men, women, and children caught in the cycles of poverty, hopelessness and dependencies of many kinds, and to see their lives transformed to hope, joy, lasting productivity and eternal life through the power of Jesus Christ.” https://www.bowery.org/

            While at Christian college, Dana did an internship at the Bowery Mission. One weekend I went up to visit him. I remember the stain glass windows. They were dynamic, and portrayed the account of the Prodigal Son. While all of us who call Jesus Christ our Saviour have a coming to Christ story, some of us have salvation stories that make it easier to relate to the Prodigal than others. While it doesn’t matter how we got saved or what caused us to turn to Jesus, when the scripture tells us that the Prodigal was so burdened by life and down in the pit that he would have eaten the food of pigs if he could, some of us can more easily relate than others. And then to see this Biblical account come alive in stained glass, is to make one weep. (https://www.biblegateway.com/passage/?search=luke+15%3A11-24&version=NASB ) 

            To this day, we both have a soft spot in our hearts for Rescue Missions. Pacific Garden Mission in Chicago. The Atlantic City Rescue. The Sunday Breakfast Rescue Mission in Philadelphia. And the list goes on. Many of those helped by rescue missions only need a temporary helping hand (like I did for several weeks back in the 1980s when I was homeless and stayed at a Salvation Army shelter for a couple of weeks). Food. Shelter. Sometimes medical care. Refuge from abuse. And of course the Gospel are given without cost to those in need. And speaking of need, most Rescue Missions can always use a volunteer helping hand or a cash offering.  

            For background reading on Rescue Missions, here is the web site http://www.agrm.org/agrm/default.asp  for the Association of Gospel Rescue Missions. This is a quote from their opening page, “Since the late 1800s, rescue missions have been offering radical hospitality in Jesus’ name to people who are dealing with hunger, homelessness, abuse, and addiction.”  How often do we hear the word “radical” today in our churches in this context, where the minister/pastor/teacher/reverend/priest/messianic rabbi challenges us to “radical” anything for Christ?

            While we’re told that it is the preaching of the Word that leads to repentance (Rom 10:8-13), sometimes the Word might come packaged in a different wrapper, like stain glass. But when it’s opened, it can be just as powerful.

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Dana emailed on April 7, 2012

Hey John,

     Talk about a "blast from the past!" From what I hear, what used to be skid row is now a trendy, semi-Bohemian section, with its dingy flop houses having been turned into expensive loft apartments and studios and exclusive shops????????????? I guess that is the way of things, but where do the Ruby's of the world and her male counterparts go now?

     I've heard that the mission is still open and is sustaining the feeding and clothing of indigents, and also has programs for homeless men and women, but every photo of the area I've seen recently, looks much more "sanitized" than when I was stationed there. Up and coming yuppies just don't like the sight and smell of the less fortunate, so I'm sure the authorities are "routing" them to a more "appropriate" area, where "nice people" do not have to be confronted by them. There were times I might have bet money that the words of C.T. Studd could be heard echoing in the icy winds which blew down the Bowery in winter:

     "Some may wish to live within the sound of a church or chapel bell...I want to run a rescue shop within a yard of hell."

     I wonder if those words can still be heard blowing around there? Or, is there a government program that takes care of that now? Maybe Christians aren't supposed to get dirty any more. Not a lot of Christians understand me when I tell them that sometimes I miss the smell of urine. It was the scent of job security.

     The Bowery Mission was a door or two up from Booth House #2, named for General William Booth, the founder of the Salvation Army. It's been a while since I heard someone say with the conviction of General Booth (who said):

     "While women weep, as they do now, I'll fight; while children go hungry, as they do now I'll fight; while men go to prison, in and out, in and out, as they do now, I'll fight; while there is a drunkard left, while there is a poor lost girl upon the streets, while there remains one dark soul without the light of God, I'll fight, I'll fight to the very end!"

     The spirit of "rescue" used to be thick, and one often caught oneself remembering the words of Fanny Crosby, "Rescue the perishing, care for the dying...." I wonder if anyone walking the Bowery hums that song anymore? Unto God, may it be so, and God forgive me for not humming it as often as I used to.

     The stained glass windows above the famous double "Red Doors" were, as you mentioned a depiction of the parable of the Prodigal son. At night when the lights were on inside, the soft glow illuminated the four panes which made up the scene, often reminded me in a way of a lighthouse--a beacon for those adrift and in danger of crashing into the rocks.

     Standing down on the street looking up the first of the four windows on the left, the wayward son is shown looking downcast while tending the pigs. Below the picture it says, "And when he came to himself he said."

     Looking right, the next two windows which are in the middle, while separately framed, the two center panes make up one picture of the Prodigal on his knees approaching his father, with the saying below "I will arise and go to my father," and the adjoining window shows the father reaching out to his son, on his knees in the window before, with the saying "He saw him and had compassion."

     The last window on the far right shows the father embracing the son with the caption below, "My son was dead and is alive again."

     Only God knows how many "saw the light" through those beautifully touching panes. For those who were lost, separated from loved ones, maimed and crippled by sin and dissipation, for the ugly, the dirty, the forgotten, the lonely, the sick, the demented, the dying, and the damned, that soft, warm glow shining through that scene was the proverbial "candle in the window," signaling "home." Forgiveness lives here. Mercy lives here. Acceptance lives here. Love lives here. Jesus lives here, and you may live here too.

     Thanks for giving me the opportunity to remember. May I never forget.

     Love you, Brother,

 

     Dana

 

 

 

 

 

 

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